1 Samuel 1:3

Authorized King James Version

And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

Word-by-Word Analysis
#1
וְעָלָה֩
went up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#2
הָאִ֨ישׁ
man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#3
הַה֤וּא
And this
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#4
מֵֽעִירוֹ֙
out of his city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#5
יָמִ֔ימָה
yearly
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#6
יָמִ֔ימָה
yearly
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#7
לְהִֽשְׁתַּחֲוֹ֧ת
to worship
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
#8
וְלִזְבֹּ֛חַ
and to sacrifice
to slaughter an animal (usually in sacrifice)
#9
לַֽיהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
צְבָא֖וֹת
of hosts
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#11
בְּשִׁלֹ֑ה
in Shiloh
shiloh, a place in palestine
#12
וְשָׁ֞ם
there (transferring to time) then; often thither, or thence
#13
שְׁנֵ֣י
And the two
two; also (as ordinal) twofold
#14
בְנֵֽי
sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#15
עֵלִ֗י
of Eli
eli, an israelite highpriest
#16
חָפְנִי֙
Hophni
chophni, an israelite
#17
וּפִ֣נְחָ֔ס
and Phinehas
pinechas, the name of three israelites
#18
כֹּֽהֲנִ֖ים
the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#19
לַֽיהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the salvation theme central to 1 Samuel. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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